The Badlands

By Gerard Nolan

      

 Grandma had been talking about visiting South Dakota since Sacha and I were children. She had long claimed that Lakota blood flowed through our veins, and what better way to get to our roots than visiting the state. Grandma had set foot in the larger of the Dakotas once before, when she and Grandpa, who died three years ago, trekked to Mt. Rushmore and then camped in Badlands National Park on their honeymoon in the 1950s.

         On an end table in her living room sat a photo of the two of them in front of the rock wall that encircled the park. Rendered in Kodachrome vibrancy, Grandpa stands erect, appearing reedy in a brown canvas jacket, binoculars looped around his neck. Attired in a jean jacket, Parisian scarf, and sunglasses, Grandma beams a smile that’s familiar to me. She looks a little like Audrey Hepburn. The rock face gleams gold behind them in the low sun, its pinnacles soaring above the couple like the crenellations of an ancient castle.

         For several months, Grandma had been calling me late at night. Sometimes I could hardly hear her on her landline phone, its coiled cord twisting to produce noise on the line.

         “Gary, it’s Grandma… Can you take me to South Dakota?” she asked. She sounded like a frightened bird.

         “Of course, Grandma,” I always replied. “How does early September sound?”

         “Yippie! I’ll have my bags packed!” she would exclaim.

         Grandma always said she would have her bags packed. She probably had them packed for months and just forgot. I purchased the airfare six months ago at my wife, Anna’s, urging.

         The night before the trip, Anna asked me whether we should remind Grandma once again.

         “No,” I said. “She’ll remember.”

***

         The next morning Anna and I, along with Sacha, drove to Grandma’s building a few towns over. As we rolled up, she stood on the curb and shouldered a quilted tote with a rolling suitcase by her side. I’ll admit, she always looked so stylish, and this fall afternoon proved no exception. She wore white jeans and a turquoise sweater, her satin hair neatly drawn into a bob instead of her usual longer layered look.  

         “Sach!” Grandma chirped as soon as we pulled up to the curb in front of her building. “You’re coming, too?”

         “The motherland is calling me home, Grandma!” Sacha said.

         Anna and I got out of the car to help Grandma with her luggage.

         “Hi, Grandma,” Anna said as she gave Grandma a hug and a kiss. “I’m so excited we’re finally taking this trip.”

         “Me too, sweetie,” Grandma said.

         “Nice haircut, Grandma,” I said.

         “Thanks, Gar, I thought it was time for a change.”

         I stowed Grandma’s bag and suitcase in the trunk as Anna helped Grandma into the front seat. Anna sat in the back with Sacha. I fired up the engine and we were off.

***

         We landed in Rapid City, South Dakota, at the eastern edge of the famed Black Hills. Sacha played “Rocky Racoon” by the Beatles in the rental car as we drove past endless grasslands. I wondered about how many species of grass exist and whether they’re all extant here in the Mt. Rushmore State.

         Paul McCartney crooned, Now somewhere in the black minin’ hills of Dakota / There lived a young boy named Rocky Raccoon.

         Grandma said she loved The Beatles but Sinatra for her money was the best.

         “What is this song even about?” I asked.  

         Sacha said it was a ballad of the American Frontier.

         “By a Beatle?” I asked.

         “Ah yes, just some lads from Liverpool, the fab four,” she replied in mock Scouse.

         “Nice accent, Sach,” I said.

         “Thank you,” Sacha replied brightly.

         Anna rolled her eyes and cranked up the volume and smiled. I glanced in the driving mirror to catch Grandma and Sacha shimmying in the backseat to the song’s ragtime piano solo.

         Anna is afraid of driving long distances, and I get car sick unless I drive, so we came to an arrangement years ago where I drive, and she navigates. Navigator isn’t an honorary title for Anna. As with everything else, she takes a workmanlike approach. Typically, she runs Waze and Google Maps at the same time, one on her work phone and the other on her personal phone. She inputs data about traffic conditions on Waze and always warns others about speed traps, abandoned cars, accidents, or other “aberrant conditions,” as she calls them. Despite her liberal bona fides, which are unimpeachable by the way, she has a secret libertarian streak and detests the police. I like that about her, makes her seem a little more human. While the East Coast roads are choked with cops, I doubted they had the tax base to afford too many of them out here. I told Anna that, but she wanted to be thorough.  

         South Dakota really is in the middle of nowhere. I’m no coastal elite, but I always felt the need to be close to an ocean of water, not one of grass. We’re on Interstate 90. It’s the only interstate that runs East to West in the state. I thought about how this is the same highway that begins in Boston, runs 3,000 miles to the western coast of Washington. If only the pioneers and homesteaders could have driven I-90 in Toyotas.

“Shouldn’t we be seeing buffalo out here?” Sacha asked.

“They murdered all the buffalo long ago, Sach,” I said.

         “Who did?”

         “We did!”

         “Who’s we?”

         “Well, not us… our ancestors.”

         “Yo, that’s fucked up,” she said. “When was that?”

         “I don’t know, like the 1860s…1870s maybe.”

         “They have a buffalo herd in Yellowstone. I saw it on TV,” Anna said.

         “That’s different,” I said. But I really didn’t know why.

         “Gary, would you mind slowing down?” Grandma chimed in from the back.

         “There aren’t any cops around here, Grandma. This is a red state, they don’t have the money for cops.”

         “Didn’t Kanye buy a ranch out here?” Sacha asked. “Or maybe that was Wyoming.”

         “Who cares what Kanye did,” I said.

         “Who’s Kanye again?” Grandma asked.

         “That was Wyoming,” Anna said.

         Anna has been a big Kanye fan since before we met and has continued her fandom to the present day. Another knock against her liberal bona fides.

         The plum-colored road in front of me appeared razor-straight, running into the vanishing point of the horizon. The clouds hI thought more about the pioneers who lit out for the west in the 1800s, how they must have negotiated the tall grass like the raised hackles of an irate dog. Now and again, we whizzed by a rare stand of trees. Hills rolled on forever, in all directions. The Great Plains proved a lot less flat than I imagined. Sacha rolled down the window and the dry air smelled like straw. The speedometer read ninety, but it didn’t feel like it on this straightaway. Anna toyed with Google Maps, ensuring that we’re taking the most efficient path even though there’s only one interstate.

         I looked across the median to the opposing roadway. Dozens of motorcycles up ahead. Seconds later they rolled by. Roaring engines and blinking chrome, a cavalcade of wraiths screaming across the South Dakota steppe. As soon as they passed by, at that very moment, I heard the unmistakable yawp of a police siren.

“Gary! There’s a police car behind us!” Sacha cried.

         I spotted the winking red and blue lights of the South Dakota Highway Patrol.

         “Ah, fuck!” I said. 

         I let the car coast and drifted onto the shoulder and waited.

         “I told you to slow down, Gary,” Grandma said. “I told you, but you didn’t want to listen. What could I have done beyond that?”

         “They’re probably going to search the car,” Sacha said.

         “They’re not going to search the car,” Anna said.

         “Why would they search the car, Sach? Do you have weed?” I said.

         “No, I just think these cops out in bumblefuck are bored.”

         “That’s not going to happen, Sach,” I said.

         I spied in the rearview mirror two patrolmen striding toward the car. They both touched the back of the car on the way to talk to me. I rolled down the window.

         “South Dakota Highway Patrol!” one of the officers bellowed as if I didn’t know who they were. As they approached the car, I noticed the patches on their arms depicted Mt. Rushmore.

      In The Fellowship, we denied any kind of earthly authority. There were man’s laws and there were God’s laws. I remember when I was about ten and Sacha was two, we got pulled over by the cops in upstate New York. Grandpa told the patrolman he was a citizen of Heaven and therefore not subject to the laws of the municipality of Beacon, New York. The police officer disagreed. My most distinct memory from that episode was Grandpa throttling the ticket out the window, like it was on fire, after the officer left. Grandma told him what he was doing was stupid, but he chided her for it. “Anne, we serve only one master, the Lord.”

         The officers asked us a few too many questions about our intentions in their great state. I answered them with the kind of forbearance that would make Gandhi envious. Although they had me at ninety-five on the gun, the officer knocked it down to eighty-five because I had been so cooperative.

         “Thanks for being so nice about it,” the lead officer said as he handed me the ticket. As they walked back to their car, I fixed my eyes on the road ahead.

         As we rolled on closer to the park, Sacha said she was hungry and wanted to stop for snacks. We arrived at a wooden building that looked like a log cabin with what appeared to be spoked metal wheels from a rusted-out covered wagon fastened to the building’s exterior. A sign on the building read Dakota Trading Post. Inside we found t-shirts emblazoned with phrases like Badlands National Park or South Dakota: The Mt. Rushmore State or Harley-Davidson, Sturgis, S.D. The place had hotdog rollers that cooked beef and bison hotdogs. Along the walls, I spotted taxidermied animals, including the head of an elk and the head of a bison. Sacha saw them, too.

         “There’s a buffalo, Sach! I guess they’re not all gone,” I said, although I felt a bit haunted by the beast’s spectral gaze. Meanwhile, the elk’s eyes lacked the same ghostly quality.

         “So that’s what they did with them,” Sacha said. We both chuckled.

         Anna and Grandma made for the ladies room, while Sacha and I perused the snacks. Along with Grandma, we’re both huge fans of chocolate-covered pretzels and vinegar potato chips. It’s all we ate as kids when our grandparents let us snack. This place had both, and we grabbed two packages of each.

         “Says here these pretzels are made right here in South Dakota,” I said. “That’s pretty neat.”

         “I bet they’ll be good,” Sacha said.

         We all met back up at the car and were soon underway. We drove by a helipad next to a cinder block structure with a corrugated metal roof. A banner hanging on the structure read Badlands Copter Tours — See the Park from the Air! In the distance, I could see the rock formations rising from the prairie. The mise-en-scène struck me as unreal. I’d been hearing about this place for my entire life, I’d looked at photos online, and I’d read travel guides, too. To behold it was something else altogether.

         We arrived at the gate, paid the entrance fee, and sailed on toward the road that loops around the park along the rock wall. We pulled up to the first overlook and jumped out of the car. The place was overrun with tourists. They looked precisely as you’d expect people in a national park to look: predominantly white, trim, laden with cameras, maps, binoculars.

         Suddenly I heard a droning in the distance, just east of the park. The din grew from a low rumble to a staccato chopping. Soon a helicopter came into view. It looked like the kind of chopper I’d seen in movies from the ‘70s. I can’t believe it’s even legal to fly that thing, I thought. Talk about loving a park to death.

         “Anna, you seeing this?” I asked. “Why can’t we enjoy nature in peace! It’s enough that this place is crowded.”

         The four of us stood at the edge of the overlook. I got that feeling of unreality again. Although I could see for several miles, I had the impression that I could reach out and touch the buttes, pinnacles, spires. I could reach into a canyon and scoop up dinosaur bones trapped in the primordial loam. Now it’s home to less terrifying fauna, like prairie dogs and bighorn sheep that I can’t see from this vantage. I know they’re out there though. Grandma began to cry. Her face wet with tears, she talked about her first time here with Grandpa.

         “The park was new then,” she said. A statement that seemed silly in view of the timelessness of this place. “It was only twenty years old, and your grandfather and I were only twenty-one.”

         “That was before you joined The Fellowship,” Sacha said.

         “Yes, it was,” Grandma replied. “Your grandpa knew I had Lakota heritage and wanted me to experience this sacred place, to feel my feet planted in the soil… to commune with the ancestors.” I looked at Anna and rolled my eyes. She frowned in kind.

         The helicopter spun around and flew eastward from whence it came, beating the air back, the hammering sound from the blades ricocheted of the rock formations. I felt sure it would return and resume buzzing around like some housefly you want to swat but can’t because it’s just out of reach.

         Sacha and I scrambled along the terrain, as Anna hung back with Grandma on the side of the road. The place hadn’t appreciably changed in millennia. Each band in the rock, geologists call them striations, was a different hue, and each hue represented a different epoch. The effect was spellbinding. The canyons and crevices, dotted with patches of grass, yawned. So forbidding and beautiful, sedimented formations rising from the prairie. The scale and sweep of this place makes me feel like a hermit crab.

         Sacha and I sat at the edge of a crevice and surveyed the view of the prairie. I snapped a few photos with my phone. To our left, I caught sight of a blackness, punctuated by flashes of lightning that looked about a dozen miles off. Above us, the sky remained clear. I thought about how I was glad to be with Sacha. We didn’t spend enough time together.

         In The Fellowship, our leader, a man named Lionel Tatum, an Alabaman with a lilting accent, preached family solidarity, but privately espoused that a person should sunder family bonds and instead cleave to the church. “I’m your spiritual father,” he said to me one day after services. “Your grandparents are pious, but they have a little ways to go. Follow my lead instead.” And I did. I spent evenings after school in his well-appointed office, bedecked with walnut coffered ceilings and a mahogany desk bound in leather. A Revolutionary-era musket hung over the door.

“You must rid yourself of all unholy desires,” he said. “You must deny the flesh at every turn. You must deny yourself and take up your cross.”

On Sundays, I sang in the church choir. I would look out into the congregation and see Grandma and Grandpa marching in place, their arms and hands waving, facial features working violently as they mouthed the words to a hymn. Sacha stood between them, trying to keep up. Lionel conducted the choir himself. He would gesture wildly, as if he were man marooned on a far-flung island trying to flag down a distant ocean liner. Even today, years after I left, I chase that fugitive feeling I soaked up during the heights of worship. It was Dionysian. You lost yourself in the Lord, in the hymns, in Lionel’s paroxysms. I never told Grandma or Grandpa about what Lionel told me about his being my true parent. Sacha never spoke to Lionel, but she absorbed a lot as part of the children’s ministry.

         The wind was picking up. Sacha and I scurried back, like a couple of desert hares escaping a coyote. We found Grandma and Anna, who were leaning against the car talking to a man on a motorcycle.

         “You know we have Lakota in our family, way back,” I overheard Grandma say to the man.

         “Is that so?” the man said. He looked like a friendly retiree motoring around the park in his Harley. I thought he would make a great cover model for next month’s issue of AARP The Magazine.

         “No, actually, we don’t,” I said. My feet scraped and kicked dust into the air as I walked up to the motorcyclist and shook his hand.

         “Hi, I’m Gary,” I said.

         “Hey, there,” he said. “I’m Justin.”

         “What do you mean?”  Grandma asked.

         “Sacha took a DNA test,” I said. “We’re like ninety-five percent Western European and one percent Ashkenazi Jewish somehow…”

         “Don’t forget four percent Indian subcontinent,” Sacha added with a laugh.

         “The test is wrong,” Grandma insisted.

         “How can it be wrong?” I asked. 

         The man on the Harley sat there and absently kicked up a little dust that the wind immediately took away.

         “The family lore is true. My father told me his great grandfather was married to a Lakota woman… Do you think my Daddy would lie?”

         “Grandma, the margin of error is very low for these types of tests. They would have caught it if we had Native American DNA,” I said.

         “No, it’s not true,” she said.

         “Well…. This wouldn’t be the first time you believed bullshit that flew in the face of science,” I said.

         Anna gasped. Sacha nodded her back in forth as if to say, “No, Gary, don’t go there.” The motorcyclist looked off in the distance at the incipient storm.

         “You raised us in The Fellowship, you should have known better.” I continued.

         I usually approached these conversations by speaking in oblique terms, but anger led me to speak baldly. Grandma’s eyes blazed blue. She opened her mouth to answer. I knew her answer would consist of platitudes and bromides and nothing of substance. What she and Grandpa had done was indefensible.

         “Gary, you make choices, you do your best, but I couldn’t look down on our lives, as if from a from an airplane, and see everything. When you’re living, you’re in it, you’re earthbound, you can’t see past a certain point.”

         “You should have known better after what happened to Mom,” I said.

         “I’ve carried with guilt about your mother, I’m weighed down by it. I thought we had found answers in Lionel.”

         “Gar,” Sacha said. “Chill out. Grandma did her best with what she knew!”  

         “Yeah, Gary,” Anna said. “I think we should change the subject.”

         “Look, Gary, I raised you. I did my best. You think I wanted to raise another generation?” Grandma said.

         “Well you somehow managed to fuck up two generations.”

         Sometimes I can feel myself turning into Grandpa. I cry at Sam Cooke songs like he did. He trained his palate to taste all the notes in a glass of wine. I’m the amateur sommelier in the family now that he’s gone. He never disavowed the teachings of The Fellowship as Grandma had, which led to a rift between them in their later years. And now I’m taking on his habit of scolding Grandma.

         “That’s enough!” Anna roared. When Anna gets angry, it’s scary. I’ve only seen it maybe twice before, once when I lost the ticket the ticket on the Pennsylvania turnpike and we had to pay full price, and another time when her brother called their mother a bitch during a family argument.

         We piled into the rental car, silent. I drove us to the next overlook, this one you had to clamber up a slight incline. No one wanted to climb, so I continued along the loop. All I could hear was the whir of the four-cylinder engine and the sound of wind whipping through the back windows.

***

         The hotel lobby looked standard, lots of kitschy landscape paintings, and carpets sporting multihued filigrees representative of nothing that exists in the real world. In front of us stood four men clad in leather jackets bearing insignia that called to mind angels or demons. I’m not sure which. Their faces are covered in skin of a worn football—red, cracked, blotchy, and leathered from UV radiation out on the road. They said they were on their way back to Milwaukee after a rally in Sturgis.

         “We only got about an hour into our ride when we decided to call it a day once the sun set,” one of them said after the woman at the desk said Sturgis wasn’t too far from this hotel. 

         I had reserved one room for Grandma and Sacha and one for me and Anna. I took a photo of the hallway because the carpeting reminded me of “The Shining.” The wallpaper in the rooms though looked in need of a refresh, lilies blooming against a maroon background. On top of that, the hotel staff thought it sensible to hang lithographs of orchids against the lily walls. My late mother would have called this entire aesthetic “too busy.” We stayed in rooms like these when The Fellowship went out preaching across the Northeast. I remember the mold smell, the trickle of water through moldering pipes that I could feel in my neck, seeing the warm light in the cracks underneath the bathroom door where Grandpa was inside praying at three a.m. He called the bathroom his “prayer closet.”

         Anna took a shower while I lay in bed. I switched on the TV. Fox News flickered across the screen. The chyron read Are Effete, Liberal, Marxist College Professors Indoctrinating Our Precious, Innocent Kids?  Tucker Carlson was grilling a college student about safe spaces, but the kid held her own. I never watch Fox News. Grandma has it on all day; the babble of Sean Hannity enshrouds the home. I made a note to remember to change the channel before I sleep so that we don’t wake up to the prattle of the Fox & Friends hosts. Anna emerged in just a towel as steam filled every nook in the room.

         “I’m sorry, Annie,” I said, using a nickname reserved for only the most tender of moments.

         Before she could muster an answer, a frantic knock at the door. It was Sacha.

         “I took a shower, and when I got out, I found Grandma very confused. She started asking where she was. She had no idea. I tried to calm her, but she kept asking for Grandpa. Can you come real quick?”

         I looked at Anna.

         “Gar, you really should talk to her. She’s really upset,” Sacha said.  

         “I’ll come with you,” Anna said.  

                 We found Grandma sitting on the bed, bathed in the light of the lamp behind her. Her face was dark, except for the edges of her face and her hair, made refulgent in the lamplight. Her features contorted in a grotesque way, like a sad gargoyle, and her face cocked downward as if she were examining her knees.

         “Grandma, Gary’s here. You’re going to be okay,” Sacha said.

         Grandma looked up at me and said, “Gary, what’s going on? Where are we?”

         Her eyebrows arched upward; the skin on her forehead creased.

         I sat on her bed, I bounced a bit, the coils squeaked. Grandma blinked her eyes rapidly like the wings of a hummingbird. Anna stood in front of us, as Sacha sat in the recliner in the corner.

         “It’s okay, Grandma. We’re all here with you,” I said. “We’re in South Dakota, where you’ve always wanted to be.”

         Anna then sat on the other side of the bed next to Grandma and took both her hands into hers. I focused on Grandma’s hands entwined with Anna’s. I examined the blue veins of her hands. They branched out into her fingers like a river at its delta, discharging its silty water into the sea. I reached out and grasped their hands with my own.

Prepping for Y2K

y2k


The End of Days 

Christianity has always been oriented toward the apocalyptic. Everything is suffused with a longing for the otherworldly, the end of days, the second coming of Christ, with its attending triumph for the chosen ones and torment for unbelievers. Growing up in a very fundamentalist church (which I often refer to as a sort of cult), I was pretty afraid of the last book of the Bible, Revelation, with its fantastic and dark imagery of torment for those who weren’t a part of God’s elect. I suspected I very well might have been with that lot or had the potential to be. I was a sinful and pessimistic child.

Our cult didn’t really have particular views on eschatology; we only thought about it in vague, broad strokes. And even if we ever did have concrete views, they would shift with the whims of our in-house prophet and de facto leader, Bonnie. According to her, the last days sure as hell weren’t going to look the way it they were depicted in the “Left Behind” series of films, which dramatized the end times in Hollywood blockbuster style. To this day, I don’t know exactly why Bonnie forbade us to watch those films, but few things were ever clear in the cult.

I do know that we believed in the rapture: the idea that God’s elect would one day and unexpectedly be spirited into the sky to meet Jesus upon his second coming. (But don’t call it a comeback—Christ’s been here for years, within our hearts. #Blessed.) Bonnie was fond of saying goodbye to fellow believers by exclaiming, “See you soon, or in the air!” That scared me. I wanted to live my life, to have a family, a career, to partake in the temporal pleasures afforded on this earth. Heaven didn’t seem too exciting anyway, not to a kid.

Y2K

Our bent toward the apocalyptic and otherworldly manifested in real and material ways. As with many cults in the 1990s, ours became obsessed with the new millennium. Something about the shifting from one epoch to another really excites the religious mind. Also, this idea of a millennium (spoiler alert) is kind of important in the book of Revelation. Millennialism is the name  we use for a belief, derived from a passage in Revelation, that Christ and those who were martyred during the last days will rule the world for 1,000 years while Satan is locked up in a special prison—a bottomless pit. I think he gets out at some point before he’s defeated for good, but that’s for another day. The leaders of our cult were often very much convinced that Christ would return very soon and cautioned us to “stay right” with the Lord lest he arrive when we weren’t holy enough or something and we be left behind. While it’s mum on the exact day of Christ’s return (not even Jesus is privy to the info; only his father knows), the Bible lists a few signs, which I remember as being kind of vague (e.g. “wars and rumors of wars,” famines, earthquakes, basically stuff that happens all the time, and then shit will get a lot worse from there. [Upon further research, I’m vastly oversimplifying this and there is much on the internet if you’re interested. Some see specific events, like formation of the European Union and the State of Israel, as signs predicted in the Bible.]). Enter the Y2K bug scare, something that had all of the elements needed to inspire those obsessed with the end of days: a failure of man-made technology, an association with entering a new epoch, an event that had the potential to trigger wars, famines, etc.

In the late ‘90s, there was real concern among the authorities and news media about the so-called Y2K bug, which, in broad strokes, was a worry that computer systems would not be able to handle the changeover from 1999 to 2000. This was supposed by some to lead to massive failures of these computer systems, which would trigger a series of unfortunate events, cascading further and further into world chaos: the loss of social order, food and fuel shortages, citizens running riot; you know, the kind of ideas that appeal to those who believe the end is nigh / those who listen to conservative talk radio. Evangelical leaders, like Pat Robertson and James Dobson, warned Christendom that bad stuff might go down, so be ready. They really played up these fears. If if this wasn’t the Second Coming, it would be something like it, a black swan event, and the world wouldn’t necessarily be ready. In their minds, ancient apocalyptic predictions and anxieties were now bleeding into mainstream news stories about failing technology.

In maybe 1998 or 1999, our church held an emergency night meeting to discuss what we could do about Y2K. From the pulpit our pastor asked whether anyone had any ideas. I was too shy to pipe up during the meeting, but afterward I told my parents and then the pastor that I had an idea to build a hydroelectric generator on the river in our town. “I’m not sure, but I don’t think the river freezes in winter, so we could use it year round,” I told Pastor Chet. I was proud of this idea. Chet said he liked it, too, but wasn’t sure how feasible it would be. We left it open-ended.

For the next year or two, dread and worry about Y2K loomed like something out of a DeLillo novel. And in the waning months of 1999, we began preparations. My parents purchased cans and cans and boxes and boxes of food. We bought sterno stoves for cooking. Gallons and gallons of water sat in our pantry. Some were purchased and others were gleaned from the tap and sanitized with a dollop of bleach. We talked about chaos in the streets. I worried that others would want our stores of food and water. We weren’t even sure anything would happen, but we weren’t about to be caught unprepared.

I noticed though that the rest of the world didn’t seem to be as worried about Y2K as we were. Surely we knew something they didn’t. Surely we were wiser.It was like story of Joseph in Genesis, the first book of the Bible and a narrative about the beginning of days, who had the foresight to store Egyptian grain surplus during seven abundant years in preparation for seven years of famine. He arrived at this information after interpreting the pharaoh’s dreams, and Egypt was the only nation in the region that was prepared for the lean years.

New Year’s Eve

We filled with water our tubs  at home the night of December 31st and watched the countdown in Times Square on TV. I was a little anxious, but I was more excited. At 12, I could have used a little excitement in my life. I mean, we’re talking about the same kid who would later save reams and reams of newspapers from the disputed presidential election of 2000 for posterity’s sake, and thought that was awesome. This had to be good.

At midnight, nothing happened. No power outages. No looting. Nothing. Water still came out of our faucets; our neighbors were still abiding by the law. I was a little disappointed, maybe even a little chagrined. It was an anticlimax.

Now we had an almost unlimited supply of tasty dry foods, like sugary cereals, but we also had a lot of canned beans and canned veggies, which we ate for months afterward. I felt a little silly. Christians were supposed to be privy to God’s wisdom, a higher wisdom than “worldly” wisdom. We looked foolish, and I think it stung every time I looked at our overstocked pantry or ate canned beans for the umpteenth time.

 

 

Scranton Nostalgia

19120004

Next month will mark a year since I departed the 570, which is now weirdly also the 272. NEPA will always loom large in my memory. As a philosopher once put it, always we exist stretched between the future and the past. Nearly my whole past resides within NEPA, though each day I’m away that part recedes  a little. Nostalgia is a powerful drug, and it can be deceptive, but I don’t believe my happiest memories of Scranton are illusions.

When I began attending college, I was excited to go to Scranton, the big city. As a child, I loved going to there. It was where there was a restaurant in the shape of a ship. It was where the trains were. It was where I went to pick up new siblings.

Perhaps my earliest memory of Scranton was going there to pick up Michael and my mother from the hospital after he was born. Our family had one car, an ‘80s Toyota Tercel, and (I’m not making this up) when my parents secured all of us in our car-seats and shut the door, the door on the other side flew open, as if we were part of some giant Newton’s cradle.

During our freshman year at the U, Alisa and I spent hours exploring the city, and we were delighted to discover places like Northern Lights, Zummo’s,  Marquis Art and Framing, and Anthology Bookstore. Though the city’s coal age luster had almost completely wore off by the time we got there, the place retained some of its former splendor, and still does. You just have to seek it out.

On an SD card somewhere I have photos from one of our excursions downtown that year. We joked that that we wanted to  be “artsy,” so we donned scarves and drank “artisanal” coffee at N. Lights before exploring Scranton with our matching point-and-shoot cameras, looking to make details of the urban landscape. I submitted a few of those prints to “Esprit.” None of them made the cut.

That year was one of the happiest and most exciting times of my life. Scranton was an escape from our humdrum Olyphant existence, comprised mostly of our 13 years at a crappy school district and our entire lives in a spiritually abusive church. The world was widening, and our dreams came in the shape of the electric city.

If you can play Scranton, you can play anywhere.


An American in Olyphant

Olyphant's faux train station, built in the '90s and but one example in a town where many things are not as they appear.
Olyphant’s faux train station, built in the ’90s for a town with no access to passenger rail service, is one of many things in the borough that are not as they appear. (This photo is way too nice to have been taken by the author.)

I’ve spent a lot of time in my hometown, Olyphant, Pa. And I’m still here. I used to think of Olyphant as the nonpareil among Lackawanna County municipalities—until about seven years ago when I read in the paper that police had ferreted out a crack house a few blocks from my home (at least we never had a meth lab like our neighbor to the south, Throop).

Still, Olyphant is a pretty special place. When I took my friend Ed to see the town, he observed with excitement that it had a main street. He had never seen a town with a main street before, he told me. How quaint.  Ed’s hometown of Laurel, Md., was just “suburban sprawl,” he told me, dotted with housing developments and shopping centers amid undeveloped land—clusters of buildings connected by a network of winding roads.

Indeed Olyphant has a main street. And we have two pizza shops, an art studio, a first-rate music store, a flower shop, a factory, a bank and a copper bust of a beleaguered coal miner. We also have what I like to call the “traffic lights to nowhere.” (More on that in a another blog or Facebook post.)

Olyphant is also known for its heavy artillery. The borough of roughly 5,000 has a WWII-era cannon in one of its parks, and there’s a decommissioned tank, which looks like it was from Desert Storm, on the side of one of the roads. (Ed tells me it’s pretty alarming when you go around a bend and spot a tank on the side of the road. For my part, I’m inured to the sight of heavy artillery alongside busy thoroughfares. It’s normal, a fact of everyday life.)

We also have a large number of churches and bars, with a church-to-bar ratio that suggests we’re perhaps more plastered than pious.

Oh! I almost forgot: Olyphant is also, putatively, the center of the universe. You, the reader, may not be aware of it. This may be your first time learning this secret. I envy you.

Yes, Olyphant is the seat of power in our vast, unfathomable world. Olyphant is everywhere (and nowhere?). The universe is replete with Olyphant, shot through with Olyphant. Olyphant is being. Being is Olyphant. Or Olyphant is nothing? I’m veering off into terra incognita. Sorry. This sort of stuff is not in my baileywick.

This sort of speculation is, however, the province of people like John Peruka, who claims to have unearthed aboriginal secrets about the town and its centrality within the cosmos. The town is saturated in occult symbolism, he claims. His theory involves ancient Egyptians and aliens. In short, this man was an ancient alien theorist before it was cool.

In a YouTube video I discovered today, Peruka debates Justin Vacula, of the NEPA Freethought Society, and Kenny Luck, author of the book “Nepatized,” about the origins of the universe and the definition of matter—lofty questions for the local big box bookstore, Books-a-Million.

Peruka contends that matter is constituted by “pyramids of light.” But don’t take his word for it. “It’s on the Internet” is Peruka’s constant refrain (I think, however, that he put it there, so maybe there’s some circularity in his argument). I do enjoy that in the video he’s dismissive of the mere “earthlings”—Vacula and his ilk—who can’t grasp his theories. And I do like his populist leanings when it comes to scientific fact: If a large number of people believe a notion, it is ipso facto true, he asserts. Although, I must admit, he is a bit equivocal on this matter: He possesses the secret knowledge, the gnosis, because he was preordained by God to do so, but the veracity of his ideas is born out by the large number of hits he gets on his website (truth by democracy). The scientific establishment, on the other hand, has ignored Peruka’s claims, he says. I must admit, this man’s arguments are often hard to parse.

He and Vacula talk past each other for the most part, probably because their views are incommensurable, coming from two diametrically opposed standpoints.

I do agree with Peruka about one thing: The perimeter of Olyphant, when traced out, resembles a sphinx. My father and I were aghast when we discovered this one day at the University of Scranton Library. He was right, we exclaimed.

The sphinx in Olyphant is Olyphant, he says in the video. This idea strikes me as akin to one of Borges’ ideas about the relation between map and territory. Borges argues that the most accurate and detailed map of a territory is the territory itself. The signifier and the signified are one and the same. Mind blown.

Peruka might be more interesting if he wrote fiction rather than peddled his ideas as fact. I am impressed that among the legions of people proffering these so-called crazy ideas, his ideas get a lot of traction. Why? My theory is that he’s a relentless marketer. I’ve heard so many anecdotes from people who have been accosted by a man who wants to talk about the mystery of Olyphant. If you Google, “mystery of Olyphant,” your search will return a surprisingly large number of results relating to Peruka’s theories. Even the borough’s website has a page devoted to the mystery.

The beauty of ideas like his is that they’re not falsifiable, which means we can’t disprove them—despite the vigorous efforts of those indomitable NEPA freethinkers and their counterparts around the world. These people think they can use science as a bludgeon and beat competing metaphysical theories into submission. Well, they can’t—because Peruka’s claims are not within science’s purview, so science cannot prove or, more importantly, disprove them.

John Peruka 1. NEPA Freethinkers 0.

‘She was unstoppable’

30th Street Station platform, Philadelphia, Pa. Clarks Green woman was a globetrotter who never forgot her hometown.

By Gerard Nolan

Phyllis Dietrich left an indelible mark, not only in the Abingtons, but in places as far-flung as the North African nation of Morocco.

Described by family and friends as outgoing, energetic, generous and courageous, Dietrich, who died May 24, crammed what seemed like several lifetimes into her 85 years.

A resident of Clarks Green since the 1950s, Dietrich engaged with the local community, volunteering with several church and civic organizations. She didn’t stop there, though.

Her travels spanned a large swath of the globe to places such as China, the Amazon jungle, Russia, Peru, Israel, Egypt and a flight over the Arctic Circle. She visited 6 out of 7 continents, every U.S. state and just about every nation in Europe.

“Take the whole map and photocopy it and there you go,” her son Richard Dietrich, the youngest of Dietrich’s five children, said of his mother’s travels. “She started out small, but it just grew,” he said.

Domestically, she preferred to travel by car when she could, taking road trips throughout the U.S. and Canada.

“That’s the way to do things,” he said, explaining that taking in the breathtaking vistas through a car window was essential for his mother.

With each state or nation that she visited, Dietrich would try to find a decorative bell to take back with her. The bells decorated her home, testaments to her widespread journeys.

During her travels, she negotiated the rapids of the Colorado River, trekked through the Amazon rainforest and rode elephants and camels.

Dietrich’s friend and neighbor Martha McAndrew was always impressed with her friend’s fearlessness.

She relayed a story about the time Dietrich’s children took away her ladder, afraid that she might fall and become injured. Undeterred, Dietrich climbed onto her roof to string up the lights.

“You just couldn’t stop her,” McAndrew said. “She was unstoppable. She had total energy at all times.”

McAndrew recounted numerous other times when Dietrich would display the boldness that became one of her trademarks.

She wasn’t afraid of bears, for example. One morning she saw a brown bear lumbering through her neighborhood. She went inside to grab a camera, but the bear moved on before she could snap a photo.

A few years later, a pit bull attacked a neighbor and Dietrich rushed to the neighbor’s aid while the attack was in progress. And a few weeks after the 9/11 terror attacks, Dietrich didn’t let fear of terrorism thwart her plans to visit China.

“There’s loads of guys that would not do half of what she did,” McAndrew said. “She was adventurous, she’d do anything.”

Dietrich had her first experience with airplanes when she was five and flew in a plane, McAndrew said, noting that that was in the 1930s, when air travel was still in its infancy. Flying as a child sparked a lifelong fascination.

During WWII, she wanted to join the civil air patrol, the civilian arm of the U.S. Air Force, so she could deliver warplanes after they were manufactured. She was rejected because of less than perfect vision. At 70, she skydived out of an airplane for the first time, the culmination of a lifelong dream.

Perhaps one of her bravest moments was when she joined the Peace Corps at 59 and moved to the North African country of Morocco for two years to assist in the development of a sign language system for the children there. The project lasted two years, but she forged a lifelong bond with the nation and its people. Each summer she would visit and return home with a group of Moroccan children in tow.

“She took them all over the place, I didn’t realize this,” her youngest son said.

She took the children to various points of interest in America, including Niagara Falls and the Grand Canyon, he added.

Her globetrotting to remote destinations tells only part of her story. She never lost sight of her hometown, Clarks Green, and the region at large.

She raised five children, daughters Diane, Donna and Carol; and sons, Robert and Richard. At 36 she attended college at Marywood University, then Marywood College, and graduated with a degree in special education with an emphasis on helping speech and hearing-impaired students. She began her teaching career at 42, working for NEIU as a special education teacher. Each summer she attended camps for hearing-impaired children.

Dietrich taught Sunday school at Clarks Green United Methodist Church for 55 years. And she volunteered at several nursing homes, as well as the Griffin Pond Animal Shelter, where she adopted all of her pets. She also worked with the animal shelter to bring animals to local nursing homes for pet therapy.

She helped organize a bake sale for a church she did not attend, the United Methodist Church in Chinchilla, because her own church did not sponsor a bake sale.

“She’d haul all the supplies and bake all of the cookies and sell them for the benefit of another church,” McAndrew said.

She was also a member of Colonial Dames of the XVII Century, a group of women who trace their lineage back to the American colonists. She was a founding member of a Clarks Green neighborhood group called Friends Interested in the Neighborhood Environment, F.I.N.E., which works to promote relations among neighbors and hosts an annual picnic.

Dietrich put a premium on education, attending The University of Scranton for a master’s degree after she retired. She was always marshaling people in the neighborhood to attend classes and educational seminars, McAndrew said. And she was the first to welcome a new neighbor to the neighborhood.

She was very outgoing and people loved her, her son said.

“She was always welcomed wherever she went.”

This article originally appeared July 25 in The Abington Journal. Original post: http://theabingtonjournal.com/stories/She-was-unstoppable,180733

Missing Linc

My dog, Lincoln, shown here posing in my front yard, has a past enshrouded in mystery.
My dog, Lincoln, shown here posing in my front yard, has put on a lot of weight since this photo.

By Gerard Nolan

Lincoln, my muse for this essay, reposes on the couch, staring at me as I sit at the computer. I’m trying to come up with an angle for what I hope will become an essay about the part of his life I know nothing about—his time on the lam before he was caught and placed in an animal shelter. But his current sedentary state isn’t providing much inspiration.

A car stops at the stop sign in front of my house. In retaliation, Lincoln pops up from the couch and charges the front window, emitting several ear-splitting barks in rapid succession, his hackles raised a full 90 degrees. He will repeat this ritual several times as the day wears on. And again tomorrow. I am fairly sure I have hearing damage.

***

Lincoln’s past is encircled in mystery. I happened upon him one afternoon when my dad and I were visiting an animal shelter to get our “dog fix”—shorthand for “we’re looking for a dog but don’t want to admit it.” I wanted a Labrador retriever. Our first dog, Beauty, was half Lab and in our estimation the best dog of all time. Lincoln, who was named Georgie in those days, had the face of a Lab. But he had the body of a refugee from a nation embroiled in an internecine conflict. He ribs protruded from his abdomen. His hair was mottled with brown patches. He was wasting away.

We took him for a walk in the expansive green space that surrounds the shelter. He didn’t pull the leash like other dogs, and he seemed more interested in interacting with my father and me than the grass or the trees. This was a good sign. He even met the most important criterion I use when picking out a dog: I was able to induce him to lie on his back without any resistance, which I’m told is a sign of docile, pliant dog.

When I returned him to his enclosure, the most curious thing occurred  It was one of those flashbulb moments I’ll remember vividly for life. As I attempted to close the gate, he stretched out his body on the ground and wrapped his front legs around my left leg in a very tight, unrelenting embrace.

***

This essay was supposed to be a musing on a multitude of things, from philosophy to science to my imaginings of the inner workings of a dog’s mind. I wanted to lay bare the canine soul through several exclusive interviews with my dog, but he’s lying on the couch again. Sleepy. I suppose I could seek inspiration by describing him.

Lincoln’s an enigmatic creature. He is by turns brilliant, stupid, neurotic, playful, pensive, and lethargic. Mostly lethargic. Unless a car trundles by. Then he’s a roaring beast. The letter carrier is terrified of him. I tried to allay her fears this morning by telling her he’s really a kind animal who loves everyone. But I can’t blame her for trusting her first-hand experience of a ferocious dog lunging at the  front window over my unconvincing attempts at reassurance.

Let’s see. Lincoln, like most dogs, is an outsize puppy. He enjoys eating snow—a new preoccupation of his—and he loves sprinting in the snow. He has a wonderfully symmetrical face. Iridescent brown eyes. Wispy whiskers. A deep chest. A glistening black nose. Lustrous black fur with a brown undercoat.

***

A few weeks later, after our application was approved, we took Lincoln home and later that day installed him as the official dog of the Nolan household. That night, however, his health began to deteriorate rapidly. By morning he lay, enervated by dehydration, on the floor of the a vet’s examination room.

To be continued…

The Cocktail Party

bicycle for two

At Rise: MATT and LISA are at a cocktail party on Valentine’s day in someone’s house. They each have a glass of wine in their hands. MATT is wearing a fancy tuxedo. LISA is wearing a costume shaped like a heart with fancy embroidery on it.

MATT

You’re dressed as a heart.

LISA

Oh? Yes. I am — a heart.

Matt

The embroidery is superb.

LISA

Oh? … Thank you… I guess.

MATT

I don’t mean to sound creepy, I am an embroidery enthusiast.

LISA

What’s that?

MATT

Exactly what it sounds like.

LISA

I still don’t know what being an embroidery enthusiast entails. Do you attend craft shows? Embroider pillows every night before bed?

MATT

Not often. Usually I attend embroidery battles.

LISA

Battles?

MATT

Yes. Embroidery battles. Two people, needle and yarn in hand, go head to head, feverishly embroidering a 12 by 12 piece of fabric. The person with the more intricate and accurate rendering of the design — say, a heart — wins the battle.

LISA

You do this?

MATT

No. No. I don’t compete. I merely watch from the sidelines.

LISA

Oh — well it’d be more impressive if you competed.

MATT

I’ve tried. Couldn’t hack it. Not enough fast twitch in my fingers.

LISA

Pity.

MATT

Yeah…but I live vicariously through the real athletes!

LISA

Who are these people?

MATT

Just everyday people. People who are excited about embroidery — and have a lot of fast twitch muscles. It takes the whole body working together to win a contest like that.

LISA

Why don’t I believe you?

MATT

What’s so hard to believe?

LISA

You don’t look like you’d be into embroidery.

MATT

Do my fingers not look very nimble or something? I assure you, it’s true, I love embroidery — What are you into?

LISA

Definitely not needlework… Hmmm. Well…I taste wine…

MATT

You do? Really?

LISA

Yes. I just started last year.

MATT

What do you think of this wine?

LISA

The wine here is so-so. It has a lot of complexity but lacks character.

MATT

I hear wine tasters can get intoxicated even if they don’t swallow the wine. Goes in through the lining of their mouths.

LISA

That’s true. It can happen — but we’re careful. I’ve never seen it.

MATT

I also think I may be a little intoxicated – though I wasn’t tasting the wine. Just drinking it. I usually don’t care what it tastes like. By the way, why exactly are you wearing a heart costume?

LISA

Yeah. It’s sort of embarrassing. I thought this was a costume party.

MATT

So did I!

LISA

That’s so funny!

MATT

I know! … Is there anyone else dressed oddly?

LISA

I looked before. Saw no one. I was going to leave. But I thought I’d mingle and hope my big heart wasn’t too obtrusive.

MATT

There’s a joke in there somewhere.

LISA

For some reason I thought my friend Julie said to come to her costume party. Maybe she said cocktail party? That doesn’t make sense.

MATT

You know Julie?

LISA

Yeah. She and I have been friends since the eighth grade. How do you know her?

MATT

We work together at Ron’s Rentals.

LISA

The tuxedo.

MATT

Exactly… But I didn’t actually think it was a costume party. I just thought it’d be ironic to celebrate singles awareness day by wearing a wedding tux.

LISA

Singles awareness day?

MATT

Yes. Today is not Valentine’s Day for me. People need to be painfully aware of the number of hurting people afflicted with singleness. Single people have been cast off by a society indifferent to their troubles. All we hear about is gay marriage or civil unions or the defense of traditional marriage. Etc. Etc — What about single people? Valentine’s Day is just a symptom of a society bent on celebrating marriage and relationships and forgetting the single person. So I choose to celebrate Singles Awareness Day.

LISA

That’s actually kind of sad.

MATT

Happy sad!

LISA

I think people can find fulfillment outside of being single. You don’t need another to be happy.

MATT

You’re right… I don’t. I have embroidery.

LISA

Yes but do you find that kind of hobby satisfying?… As satisfying as a woman? … Or a man, if you’re so inclined…

MATT

Why do people always think I’m gay? …I like to embroider. It has little to do with my sexuality.

LISA

Little?

MATT

I meant it has nothing to do with it. Nothing at all. Don’t connect the two.

LISA

Hey — you like to embroider. You even say you used to want to embroider competitively. I wondered.

MATT

There you go again! Don’t evaluate people using your preconceived ideas about the sexual preferences of a male embroidery enthusiast. I like women and embroidery but find embroidery more satisfying.

LISA

What about embroidery on a woman?

MATT

Heavenly. But without the embroidery? Commonplace. Old hat.

LISA

Women are old hat? You sure you’re not gay? And you want to remain single? Supposing that you are.

MATT

Yes, yes, and yes.

LISA

What about your support for singles awareness and how painful it is to be single?

MATT

Easy. I am showing solidarity with my single friends who don’t have fulfillment in their lives. I have fulfillment. There’s a difference.

LISA

I don’t believe you.

MATT

It’s true.

LISA

So you’re only talking to me because you admire my embroidery?

MATT

Yes. It caught my eye. I like embroidery.

LISA

I know.

MATT

Where’d you get it?

LISA

The outfit?

MATT

Yes…Look at that lattice work. Stunninng!

LISA

I’m not sure. I found it lying around the house.

MATT

Yes! I knew it! You can’t buy something with this level of workmanship!

LISA

I had no idea.

MATT

May I feel it?

LISA

I’m sorry?

MATT

May I feel your embroidery?

LISA

What a strange request.

MATT

I just want to feel the intricacies of the stitch.

LISA

Ok. You’re hitting on me.

MATT

No I’m not.

LISA

I’ve been hit on … on several occasions … I know what’s going on … though I’ve never have I had a man come up to me under the pretext of being an embroidery expert.

MATT

No. No. It’s not what you’re thinking. Would you like to get some more wine?

LISA

I think I’ve had enough actually… Name five different kinds of embroidery stitches.

MATT

Ummm….

LISA

You can’t!

MATT

We don’t have to get wine. We can have mixed drinks!

LISA

I refuse to talk about anything else until you name five different stitches.

MATT

There’s even Budlight if you’re so inclined.

LISA

You can’t!

MATT

Can’t what? Basque stitch, feather stitch, cross stitch, buttonhole stitch, and Algerian eye stitch.

LISA

Wow.

MATT

Wine or mixed drinks?

LISA

Yes — I mean more wine.

MATT

Ok. Let’s go.

Bibo Ergo Sum: An Analysis of Binge Drinking and the Philosophical Tradition, with Reference to Idle’s “Bruce’s Philosophers Song”

While philosophers and their observers have long known that strong drink is philosophy’s raison d’être, a satisfactory account of the relationship between binge drinking and the great thinkers of the Western philosophical tradition has heretofore been lacking study. Indeed, since this connection has remained at the fore of philosophy, scholars have failed to plumb its depth. Thus, as part of our methodology, we must turn away from philosophy proper and look elsewhere. In this essay, we turn to popular culture. This methodological turn may naturally arouse expectations of a discussion regarding the use of articles of popular culture as starting points for philosophical inquiry[i]. This we discussion we shall forgo.

Let us examine “Bruce’s Philosophers Drinking Song”[ii] by Eric Idle, of Monty Python’s Flying Circus fame.[iii] The song, a 51-second ditty, asserts that some of the greatest thinkers in Western philosophy were, in essence, raging alcoholics. While the song boasts some catchy hooks, the genre—i.e. ditty—only allows for an incipient account of this connection. Idle had only provided us with a fuzzy and somewhat dizzying conceptual framework, leaving any clear and distinct details out. The task for this paper, then, will be to cogitate, ruminate, contemplate, meditate, speculate, and debate in regard to the following question, implicit within Idle’s song and within the great works of Western philosophy, “Why are philosophers drunkards, and why not rather teetotalers?”[iv][v]

Within the philosophical tradition, many philosophical breakthroughs have come during or immediately after a philosopher’s bender. For example, St. Augustine wrote his famous pronouncement “in cuius oculis mihi quaestio factus sum, et ipse est languor meus”[vi] immediately after waking up with a hangover, not realizing his sickness derived from the aftereffects of binge drinking the night before. Similarly, there are suggestions that Kant’s famous reference to his “dogmatic slumbers” was a euphemism for the stupor he experienced after imbibing barrels of beer, for as Idle notes, Kant was “very rarely stable.”

Moreover, David Hume, while blithely swilling scotch, argued, quite impressively, that neither an a priori nor an a posteriori argument could be offered in support of the inductive conclusion that when he takes five more drinks he will feel more than a little buzzed.

And René Descartes, “a drunken fart”—and considered the prototype for the modern wino—used alcohol as a means to augment his philosophical thought. In his Meditations on First Philosophy, he famously attempts to prove God’s existence with an unconventional discussion of wine. Descartes puts forth an  argument whose thrust is that wine provides him with his most clear and distinct idea of God. Furthermore, some scholars believe that in Descartes’ original philosophical writings, the Latin verb bebere was replaced with cogitare, and the same was done with the French:  “Je bois, donc je suis” became “Je pense, donc je suis.”[vii] While scholars do not agree on why this change occurred (intoxicated scriveners?), Idle alludes to the original manuscripts when he quotes Descartes’ words: “I drink, therefore I am.” Idle then points out the similarity of the words within English in asserting that Martin Heidegger was a “boozy beggar”—clearly a reference to his time spent living in a hut in the Black Forest and his love for peasants—“who could think you under the table” (emphasis added). Herein the opposite switch in verbs occurs, and the idiom “drink you under the table” is transformed into a commentary on the depth of Heidegger’s thought and the height of his blood alcohol content.

St. Thomas Aquinas, conspicuously absent from Idle’s ditty, addresses drunkenness in the “second part of the second part” of his Summa Theologica. Because he philosophized, Aquinas, we can be sure, drank to excess. Ironically, he was most likely bombed when he dictated the answer to question 150, a state which then excuses—or at least mitigates—his philosophical sin: arguing against drunkenness[viii].

Plato, with whom we should have begun our inquiry—but we weren’t clearheaded enough to remember this—posed a formidable problem: the drinker’s paradox, first identified in his dialogue Meno. An interlocutor with Socrates, Meno points out the paradox during one of Socrates’ drunken episodes: “How will the truth that only comes with extreme intoxication remain after one has sobered up, since one cannot remember anything after extreme intoxication, and truth only reveals itself to those who are extremely intoxicated?”[ix]. Hence, Idle in his ditty succinctly expresses what has been lost on Plato scholars for generations: “Socrates himself was permanently pissed” and he undoubtedly was “a bugger when he’s pissed.”[x] Even Socrates’ most famous student, Plato, “could stick it away, half a crate of whiskey every day.”[xi]. Whether the historical Socrates was indeed a dipsomaniac is without question[xi].

Socrates, in an attempt to answer Meno, explains his theory of post-drunken recollection—what we today term a “fragmentary blackout”[xii]—using a narrative of a slave boy who tried to solve a geometry problem while sober. The boy had no formal education and was unable to solve the problem. Then his master provided him with a beverage containing an admixture of liquor and water, and the boy then proceeded to become sloshed, solving the problem with ease. He, however, could not recall the solution upon sobering up. His master, then, reminded him of the procedures he had utilized in solving the problem, the boy’s eyes lighting up with recollection. Thus it is with all truth, Socrates said. Meno countered, explaining that given how much Socrates drank, he would probably not be able to recall at all the truth he had uncovered—perhaps suggesting Socrates suffered from en bloc blackouts[xiii]—and since Socrates failed to write anything down, the wisdom he had discovered would be lost for all time. Socrates just chuckled. Meno’s paradox, however, has never been satisfactorily resolved.

The upshot of this discussion is this: The dualism posited in Plato’s writings and, in a sense, that is part of Western metaphysics—i.e., the “real world” vs. “the apparent world”—is easily explained: the “real world” is the world seen through the eyes of a drunkard, and the “apparent world,” the world seen through the eyes of a sober person. Thus, we can see that alcohol was the wellspring from which philosophy sprang, and the well was spiked. Oh—and that hemlock? It was commingled with alcohol.[xiv][xv]

End Notes:

[i] Well…Žižek uses pop culture, and he’s cool, right?
[ii] Variously known on YouTube. com as “The Philosopher’s Drinking Song,” “Philosophers’ Drinking Song,” “Philosophers Drinking Song,” etcetera.
[iii] http://en.wikipedia.org/wiki/Bruces’_Philosophers_Song,http://www.youtube.com/watch?v=xQycQ8DABvc
[iv] The paper will not actually answer the question.
[v] While this exclusive disjunction may appear to be a false choice, it is not, for it is the case that all philosophers, including those who professed their abstinence from alcohol, are raging alcoholics and are not rather teetotalers, the opposite, to my mind, of raging alcoholics. Moreover, the principle of non-contradiction holds here in that one cannot at once claim to be a teetotaler while intoxicated and a philosopher while sober.  Common sense bears this out. Just ask anyone who has taken even an introductory philosophy course, and s/he will tell you that the professor was wasted for the duration of the course. Philosophers are a species of the genus drunkard. Thus, being constantly inebriated is a necessary condition for being a philosopher, according to the theory proffered by Idle. Okay, maybe this is a false choice.
[vi] Somewhere in the Confessions
[vii] Not in his Meditations on First Philosophy.
[viii] http://www.newadvent.org/summa/3150.htm
[ix] http://en.wikipedia.org/wiki/Meno’s_paradox#Meno.27s_paradox
[x] http://www.stlyrics.com/songs/m/montypython9364/philosophersbeerdrinkingsong313377.html
[xi] Socrates was a boozer by the virtue of being a philosopher. He moreover was a vagrant who wandered around Athens pissing people off while he himself was pissed.
[xii] http://en.wikipedia.org/wiki/Blackout_(alcohol-related_amnesia)
[xiii] http://en.wikipedia.org/wiki/Blackout_(alcohol-related_amnesia)
[xiv] http://classics.mit.edu/Plato/phaedo.html
[xv] The author of this paper may or may not have been blasted during its writing.

Grey Scales

Olivia, a Timneh African Grey parrot, has a knack for learning and composing music.

By Gerard Nolan

Olivia, my mother’s parrot, has been known on occasion to bob her head and drop fat beats from her beak in exchange for peanuts. She and I have logged many beat-box sessions, our heads bobbing in unison as we create mad rhythms. But Olivia’s musical skills and repertoire extend well beyond beat-boxing.

Olivia is something of an avian musical prodigy. Most of the music she composes can only be described as avant-garde. That is to say, she’s pushing the sonic envelope with her experimental, atonal, minimalist compositions. And while I can’t say I am sophisticated enough to fully appreciate their inchoate beauty, I still can catch a small glimpse of her staggering genius.

In addition to her accomplished career as a composer, she’s a versatile vocalist, able to mimic the ring of a telephone or the timbre of family members’ voices. Her range and control are impressive. She can project a shrill whistle that can be heard across the street with all the doors and windows closed. And with her lower register, she can utter phrases in my brother’s tone of voice. But most of the time she just asks questions. These four are her most oft-repeated.

“Are you okay?” she’ll ask, plaintively.

“Wanna go out?” I am not sure whether she’s talking about the dog or herself.

“What?” She likes to scream this, in a manner akin to Lil’ John’s vocal performance in that Usher song from the ’00s.

“Wanna peanut?” This is self explanatory.

At night, she coos a faint “wooo,” her way of saying good night without disturbing those who may be sleeping. Indeed, Olivia is an extraordinary animal. African Grey parrots rank among the most intelligent animals—and they’re first among parrots when it comes to mimicry, second only to mynas if we consider all avian species.

She answers the phone by beeping and intoning a deep, rich “hello” She has a penchant for laughing at jokes. She even screams during family quarrels. Parrots are very vocal and social creatures, and Olivia likes to respond to the loudest human vocalizations, like explosions of laughter or shouting matches. If you call her name from another room, she’ll reply variously with a chirp, a laugh, or a whistle. We also have two other birds, a parakeet and a Senegal parrot. And each morning she and our other two birds welcome the new day with a chorus of peeps that fill the house.

***

Recently, I started to think Olivia had entered a new phase of her musical career—writing Christmas carol melodies that had already been written centuries ago. I had begun to notice Olivia’s whistling the opening notes of a familiar tune, ‘Good King Wenceslas.’  I began entertain the thought that she had miraculously crafted the tune on her own—independent of human influence. It was as if she had tapped into some sort of ethereal, transcendent repository of beautiful Christmas melodies.

I deluded myself into believing this for weeks. Perhaps it was because I am, at bottom, an impractical dreamer. Or perhaps I suffered from a temporary lapse in sanity. I suspect it was a bit of both.  A more reasonable person would at worst suffer a kind of cognitive dissonance, holding both the idea that Olivia had composed the musical phrase by herself and the idea that she had somehow learned it through human intervention as true. But eventually this person would probably come to her senses. I’d like to tell you that this was the case for me. But it wasn’t. Reflecting on the matter, I do recall a faint feeling that I might have been mistaken, but I soon dispensed with such notions. Soon I believed with an almost religious fervor that Olivia was an ornithic Mozart. No one, to my knowledge, had taught her the opening notes of the song, so naturally I thought that the most plausible explanation was that she had come up with it herself. Philosophers call this an appeal to the best explanation. My logic was airtight.

In hindsight, I realize that the probability of Olivia’s writing the musical phrase is close to 0. In order to get a sense of the number of note combinations possible, I performed a little thought experiment.

Olivia whistled only the opening seven notes of the Christmas carol. Let us determine the odds that Olivia could have randomly whistled these notes using only one octave, divided into 12 notes. The seven opening notes just happen to fit within one octave. To simplify things, let’s say that the song can only be whistled in one key, so that there is only one seven-note sequence in an octave that would correspond to the opening seven notes of the song’s melody. We can calculate the number of combinations of notes by calculating 12 to the 7th power, which equals 35, 831, 808 note combinations. So Olivia, under the constraints of the thought experiment, each time she whistles a string of 7 notes, has a 1 in 35, 831, 808 chance of whistling the 7 opening notes of ‘Good King Wenceslas’. And that’s if Olivia whistles with perfect randomness, which she doesn’t. Moreover, even if she did happen to whistle this string of notes, she probably wouldn’t repeat the string. And there are probably factors that I am not even thinking of that would push the probability of Olivia’s whistling this particular musical phrase to an even more astronomical level.

***

After a few weeks, I learned that Olivia had learned the tune from my sister, Alisa. Even today, part of me still wants to believe it. Like a committed conspiracy theorist, I want to ignore any and all facts that could falsify my preposterous theory.

I want Olivia to be that musical genius again.

Still, Olivia is a fine beat-boxer. Perhaps the best bird beat-maker in the world:

http://www.youtube.com/watch?v=a48LZcMNM3E&context=C3283095ADOEgsToPDskIU8DAK7kPCu16hmM56iZH9